item # K22C54

RARE Pra Somdej Pai-pok, Luang Phu Peuak, Wat King Kaeo, Nua Pong. The Buddha amulet with a bas-relief of a Meditating Buddha in Dukkarakiriya (self-mortification or Fasting Buddha) seating on a 16 tiers platform, and in the back is a bas-relief of a “Yant Kru” of Luang Phu Peuak of Wat King Kaeo, Thai numbers, and the number 2515 the Buddhist Era it was made. Made from many types of holy powder includes the Pattamang Holy Powder of Luang Phu Peuak of Wat King Kaeo, blended with holy water, and plaster cement. This amulet was made in a shape of an ancient Chinese playing card (Cherki) or Pia-pok in Thai. Made by Wat King Kaeo, Samut Prakan Province in BE 2515 (CE 1972), the Grand Blessing / consecration Ceremony and Ritual were held at the temple of Wat King Kaeo, also attended by Luang Phu Toh of Pradu Chimphli, and other guru monk of that period.

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BEST FOR: Thais believe that Pra Somdej Pai-pok, Luang Phu Peuak, Wat King Kaeo helps bring luck in betting and gambling, esp card games like Poker, Blackjack, and Baccarat. It also helps you achieve prosperity and fulfillment in your work and career, avoid misfortune, and improve your luck, power, and prestige. It protects and secures you from all peril, misfortune, and disaster. Anything you wish for, and it could change your life for the better. Klawklad Plodpai (bringing safety, and pushes you away from all danger), Kongkraphan (making you invulnerable to all weapon attack), Maha-ut (stopping gun from shooting at you), Metta Maha Niyom (helping bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (bringing Lucky Wealth / wealth fetching), and Kaa Kaai Dee (helping tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (helping ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). And it helps protect you from manipulators, backstabbers, and toxic people.

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The Buddha amulet with 16 tiers

The amulet with figure of Buddha seating on a 16 tiers, it represents Buddha is above Brahma Loka (Brahma Worlds or Brahmā Realms). According to the Brahma Worlds (brahma loka) in Theravada Buddhism, the Brahma Loka is under Nirvana (where Buddha is), and there are sixteen realms, or planes or heavens, of fine material existence (rupa brahma loka) in which rebirth takes place when one passes away while in one of the first four deep absorption states (rupa jhana) through concentration meditation (samatha bhavana).

1)Retinue of Brahma (brahma-parisajja)

2)Ministers of Brahma (brahma-purohitha)

3)Great Brahmas (maha brahma)

4)Devas of limited radiance (parittabha)

5)Devas of unbounded radiance (appamanabha)

6)Devas of streaming radiance (abhassara)

7)Devas of limited glory (parittasubha)

8)Devas of unbounded glory (appamanasubha)

9)Devas of radiant glory (subhakinna)

10)Very fruitful devas (vehapphala)

11)Devas with only the body and no mind (asanna satta)

12)Durable devas (aviha)

13)Untroubled devas (atappa)

14)Beautiful devas ( sudassa)

15)Clear sighted devas (sudassi)

16)Peerless devas (akanittha)

REMARK: Nirvana is when a person, characteristically an enlightened Buddhist monk, has spent all their karma and will no longer be reborn. One cannot attain nirvana while alive, though. The last stage in the attainment of nirvana, called parinirvana, happens only at the time of death. The Buddha himself is said to have realized nirvana when he achieved enlightenment at the age of 35. Although he destroyed the cause of future rebirth, he continued to live for another 45 years. When he died, he entered nirvana, never to be born again while Brahma Loka, the rebirth takes place.

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FASTING BUDDHA

After reaching enlightenment at Bodhgaya, Buddha meditated and fasted for forty-nine days. Thus, showing him as an emaciated renouncer relates to his enlightenment and his status as a yogic ascetic who has ultimate control over his body). In Buddhism, fasting is considered a method of purification. Fasting in Buddhism is to develop control of one’s attachments so the mind can be freed to develop higher awareness. Also fasting can be done so that one restricts from a pleasure (food) and dedicate it to someone sick, in need or dying. Basically to restrict one’s body from the normal food intake is to develop discipline, awareness, self-control and even appreciation for all one has.

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Yant Kru of Luang Phu Peuak, Wat King Kaeo

Yant Kru of Luang Phu Peuak, Wat King Kaeo is a formula of a Yant Na Metta and a Yant Lersi (Great Master Hermit) Cabalistic Writings which is best for Metta Maha Niyom (making people around you love you, be nice to you, and willing to support you for anything), Klawklad Plodpai (bringing safety, and pushing you away from all danger), Kongkraphan (making you invulnerable to all weapon attack), and anything you wish for.

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Luang Phu Peuak of Wat King Kaeo, Aug 12, BE 2412 to Mar 29, BE 2501

Luang Phu Peuak of Wat King Kaeo is one of holy guru monks of Thailand, the amulets made by Luang Phu Peuak are very powerful, and best for Metta Maha Niyom (making people around you love you, be nice to you, and willing to support you for anything), Klawklad Plodpai (bringing safety, and pushing you away from all danger), Kongkraphan (making you invulnerable to all weapon attack), and anything you wish for. Luang Phu Peuak of Wat King Kaeo was also best at making Pong Pattamang Holy Powder, Yant Na Metta and Yant Lersi Cabalistic Writings.

Luang Phu Peuak of Wat King Kaeo was a disciple of Luang Phu Thong of Wat Ratchayotha (Wat Lat Bua Khao), Luang Phu Thong of Wat Ratchayotha was a junior class mate of Somdej Pra Buddhachan Toh of Wat Rakhang under the same Vipassana Meditation master, the Holy Luang Phu Sang of Wat Mani Chon Khan, the Pra Arahant Jet Pandin (the Arahant (one who achieved nirvana / spiritual enlightenment) who lived in the reigns of 7 Kings of Thailand). Luang Phu Peuak of Wat King Kaeo was a close alliance of Luang Phor Fug of Wat Bueng Thong Lang , Luang Phu Pann of Wat Saphan Sung, and Luang Phu Peuak of Wat Lat Phrao.

Luang Phu Peuak born Peuak Boonsukthong on August 12, BE 2412 (CE 1869) at Ban Klong Sam Rong, Samut Prakan Province. Peuak ordained as Buddhist Monk at the age of 21 at Wat King Kaeo, under the care of Luang Phu Thong of Wat Ratchayotha, and Pra Archan Im, the abbot of Wat King Kaeo. Luang Phu Peuak stayed at Wat King Kaeo til the year BE 2442 at the age of 30, Luang Phu Peuak was promoted to the abbot of Wat King Kaeo, and Luang Phu Peuak passed away on March 27, BE 2501 (CE 1958) at the age of 88, 67 years in monastery, and 59 years as an abbot of Wat King Kaeo.

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Luang Phu Toh of Wat Pradu Chimphli

Luang Phu Toh of Wat Pradu Chimphli, or official name of Chao Khun Prarachsangwara Bhimonda, was a local of Bangkontee district, Samutsongkram province.He was born on March 27 B.E.2430 to the family of Mr.Loy and Mrs.Tub Ruttanakon, who had another child named Mr.Chuey, the younger brother of Luang Phu Toh.

By the time he was 13, both parents had passed away, and Luang Phor Kaew, a relative, moved him away to stay at Wat Pradu Chimphli, where he was educated by Luang Phu Suek, the then abbot of the temple. At the age 17, he was ordained as a novice, but unfortunately a day after, Luang Phu Suek passed away.

As a result Mr.Klai and Mrs.Pun, Luang Phu Suek’s relatives, decided they would do all they could to support Luang Phu Toh until he was 20, at which time he was ordained as a monk by Luang Phu Saeng (Phra Kru Sammana Tamsamahtahn) of Wat Paknam, at 3.30 PM., on July 16, B.E.2540. Also present as a preceptor was Phra Kru TammawiRat (Chei) Wat GumPaeng. At the time he was renamed as “Intasuwanno”. after Luang Phu Suek, by the son of Mr Klai, Luang Phu Kum the Abbot of Wat Praduchimplee

Luang Phu Toh was a dedicated and merciful monk, highly respected by the locals, but he wanted to learn more about Lord Buddha’s Dharma and magic sciences. Because of his desire and quest for knowledge he actually moved away to Wat Bhoti in Bangkok. It was not long however that the locals pleaded for his return. When Luang Phu Toh had reached the age of 26, Luang Phu Kum resigned from his position at the temple, and Luang Phu Toh succeeded him. In fact he remained Abbot until his death at the age of 68 on March 5, B.E.2524. Luang Phor Toh himself was succeeded by Luang Phu Virojana-kittikun, who remains the current Abbot at the age of 94

Luang Phu Toh was so interested in magic sciences that even before he was ordained as a monk he was learning from Luang Phor Phromma who was then the Abbot of Wat Pradu Chimphli. After Luang Phu Phromma had passed away, Luang Phu Toh studied under many senior monks such as Luang Phor Roong of Wat Takrabue, Samutsakorn province, Luang Phu Nium of Wat Noi, Supanburi province, Luang Phor Pum Wat Bangklo, Bangkok. Moreover, Luang Por Pan of Wat Bangnomko, Ayudhaya province, had introduced Luang Phu Toh to Luang Phor Nong, from whom he learned a lot of magic sciences, so much so that Luang Phu Toh regarded him as his principal.

When Luang Phu Toh began to join the Buddhist ceremonies he also attempted to seek further knowledge. A close follower of Luang Phu Toh revealed that every time he was invited to a ceremony he would touch the sacred thread, and incredibly would know the strength of the magic power, if the power was strong he would enquire as to who created the sacred thread in order to learn further. Luang Phor Toh was involved in many mass chanting ceremonies such as Phra Somdej Luang Phor Pae Roon Rahk chanting at Wat Suthat in BE 2494, 25 Puttawat chanting in BE 2500, Phra Luang Phor Thuad chanting at Wat Prasat in BE 2506, Phra Somdej 09 chanting at Wat Bankhunprom in BE2509, Phra Somdej Roy Pee chanting at Wat Rakang in BE 2515. Even as Abbot of the temple, Luang Phu Toh would spend much time traveling to seek the knowledge that he desired. Beside the lay people, the 9th or the present King of Thailand and the royal family respected Luang Phu Toh very much. One can see from many photographs of the royal family taken with Luang Phu Toh.

In BE2463, Luang Phu Toh chanted the first batch of amulets made of Neua Phong. The most popular Pim from this batch is the Pra Somdej Ka Toh , which is very rare and expensive now. Since that time, Luang Phu Toh continued to chant many batches of amulets of many types, such as Phra Pidta, Somdej, Roop Meuan and Rians etc. All Luang Phu Toh’s amulets are very well-proven to be able to protect people from accidents and hardship.

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DIMENSION: 6.90 cm long / 3.30 cm wide / 0.80 cm thick

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item # K22C54

Price: price upon request, pls PM and/or email us hadesamulet@outlook.com

100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY

Item location: Hong Kong, SAR

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