item # K21F20

RARE Pra Ngop Nam Oi, Luang Phu Yim, Wat Chao Chet Nai, Pim Yai, Nua Din. A large-size baked clay, a circular Buddha amulet with figures of 10 Buddhas at one side. It is called “Pra Ngop Nam Oi because of its shape is similar to homemade dried brown sugarcane disc/cake. The amulet with figure of 10 Buddhas refers to a story that Buddha performing double appearances (Pali: Yamaka Pātihāriya) at Sāvatthi. Made by Luang Phu Yim of Wat Chao Chet Nai, a Saha Thammick (alliances who believe and practice the same Buddhist Path) of Luang Phor Pan of Wat Bang Nom Kho (Pan Uthit), and Luang Phor Jong of Wat Na Tang Nok. They are the Legendary 3 Arahants of Phra Nokhon Si Ayutthaya Province. This Pra Nop Nam Oi of Luang Phu Yim was made between BE 2475 to BE 2480 (CE 1932 to CE 1937), and also consecrated / blessed by Luang Phor Pan, Luang Phor Jong, and Luang Phu Yim.

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*Thailand’s BEST baked clay Pra Ngop Nam Oi with countless of miracle!

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BEST FOR: Pra Ngop Nam Oi has power to create high-level mental hallucinations, Illusion, delusion, and manipulation while you are confronting the enemy or person with intent to do harm. As well as confusion inducement to encourage customers to buy whatever you are selling. Metta Maha Niyom (it helps make people love you, and be nice to you), Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling and it helps attract new customers and then keep them coming back. Wealth & Prosperity, Maha Laap (it brings lucky wealth). Klawklad Plodpai (it helps push you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), and Maha-ut (it stops gun from shooting at you). Ponggan Poot-pee pee-saat Kunsai Mondam (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse and black magic). It warns danger coming ahead, and prevents illness, injury, violence, and security threats, and people with bad intentions.

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Pra Ngop Nam-oi, Luang Phu Yim of Wat Chao Chet Nai

Ngop Nam Oi refers to the shape of the amulet which is similar to homemade dried brown sugarcane disc.

 

 

 

Content of the amulet

1)Din Nuan Jai Klang Na, clay taken from the heart of the rice paddies, the deepest of earth level that the earth becomes clay, fine-grained natural soil material containing clay minerals. Thais believe that this fine-grained natural soil contains power of the Mother Earth, with auspicious omen, fertility & prosperity.  

2)Din Jet Phong Jet Pa, earth taken from 7 forests where deposit of salts and other minerals are. A mineral lick (also known as a salt lick) is a place where animals can go to lick essential mineral nutrients from a deposit of salts and other minerals. Din Jet Phong is believed to have the force of temptation and distraction.

3)Pong Wan Viset, the sundried mystical plants made into powder and fragments. These types of mystical plants, and  hybrids (the cross-breeding of plants and animals) from the private collection of Luang Phu Yim. Those mystical plants have natural power of Metta Maha Niyom (making people around you love you, be nice to you, and willing to support you for anything), Kaa Kaai Dee (tempting your customers to buy whatever you are selling, and attracting new customers and then keep them coming back, and Klawklad Plodpai (pushing you away from all danger).

After all the making process of the amulets was completely, the consecration / blessing ritual was performed by Luang Phu Yim of Wat Chao Chet Nai, Luang Phor Pan of Wat Bang Nom Kho, and Luang Phor Jong of Wat Na Tang Nok.  

*The legend has it that villager put Pra Ngop Nam Oi of Luang Phu Yim in the mouth of snakehead fish to test the power of the amulet, and he used a sharp cleaver knife for cutting the head off of snakehead fish, but the cleaver could not cut it, and the cleaver broke into 2 pieces. The snakehead fish became hard as stone, but after that villager took the amulet off its mouth, he could cut the snakehead fish into pieces.

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The Yamaka Pātihāriya

The miracle of the “double appearances”. When the Buddha laid down a rule forbidding the exercise of supernatural powers by monks - following on the miracle performed by Pindola Bhāradvāja -  the heretics went about saying that henceforth they would perform no miracles except with the Buddha. Bimbisāra reported this to the Buddha, who at once accepted the challenge, explaining that the rule was for his disciples and did not apply to himself. He, therefore, went to Sāvatthi, the place where all Buddhas perform the Miracle. In reply to Pasenadi, the Buddha said he would perform the miracle at the foot of the Gandamba tree on the full moon day of Asālha [in July]. This was in the seventh year after the Enlightenment (DA.i.57).

The heretics therefore uprooted all mango trees for one league around, but, on the promised day, the Buddha went to the king’s garden, accepted the mango offered by Ganda, and caused a marvelous tree to sprout from its seed. The people, discovering what the heretics had done, attacked them, and they had to flee helter-skelter. It was during this flight that Pūrana Kassapa committed suicide. The multitude, assembled to witness the miracle, extended to a distance of thirty six leagues. The Buddha created a jewelled walk in the air by the side of the Gandamba. When the Buddha’s disciples knew what was in his mind, several of them offered to perform miracles and so refute the insinuations of the heretics. Among such disciples were Gharanī, Culla Anātthapindika, Cīrā, Cunda, Uppalavannā and Moggallāna.

The Buddha refused their offers and related the Kanhausabha and Nandivisāla Jātakas. Then, standing on the jewelled walk, he proceeded to perform the Yamaka-pātihāriya (Twin Miracle), so called because it consisted in the appearance of phenomena of opposite character in pairs -  e.g., producing flames from the upper part of the body and a stream of water from the lower, and then alternatively. Flames of fire and streams of water also proceeded alternatively from the right side of his body and from the left. DA.l.57; DhA.iii.214f. explains how this was done. From every pore of his body rays of six colors darted forth, upwards to the realm of Brahmā and downwards to the edge of the Cakkavāla. The Miracle lasted for a long while, and as the Buddha walked up and down the jeweled terrace he preached to the multitude from time to time. It is said that he performed miracles and preached sermons during sixteen days, according to the various dispositions of those present in the assembly. At the conclusion of the Miracle, the Buddha, following the example of his predecessors, made his way, in three strides, to Tāvatimsa, there to preach the Abhidhamma Pitaka to his mother, now born as a devaputta.

The Twin Miracle is described at DA.i.57, and in very great detail at DhA.iii.204; see also J.iv.263ff. The DhA. version appears to be entirely different from the Jātaka version; the latter is very brief and lacks many details, especially regarding Pindola’s miracle and the preaching of the Abhidhamma in Tāvatimsa. The account given in Dvy. (143-66) is again different; the Miracle was evidently repeatedly performed by the Buddha (see, e.g., Candanamālā), and it is often referred to - e.g., J.i.77, 88, 193; Ps.i.125; SNA.i.36; AA.i.71; MA.ii.962; Mil. 349; Vsm.390; PvA.137; Dāthāvamsa i.50. The miracle was also performed by the Buddha’s relics; see, .e.g., Mhv.xvii.52f.; Sp.i.88, 92.

It is said (Mil.349) that two hundred millions of beings penetrated to an understanding of the Dhamma at the conclusion of the Miracle.

The Twin Miracle can only be performed by the Buddha. Mil.106.

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The soil or earth is the oldest minerals on Earth

The soil or earth is the oldest minerals on Earth, it accumulates all power of good deeds of all Arhats (or Luohan), Bodhisattva and Buddha as long as you and your enemies are standing/living on the earth, the Pra Mae Thoranee (the Earth Goddess) will witness good deeds and bad deeds, if you have made good deeds, then your good deeds have already witnessed by Pra Mae Thoranee, Pra Mae Thoranee will help you, and your enemies could not do any harm to you. And the difficulties of your life, Pra Mae Thoranee also witnesses, and Pra Mae Thoranee will ease all of your difficulties.

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Arahant or Arhat

In Buddhism, an arhat (Sanskrit) or arahant (Pali) is one who has gained insight into the true nature of existence and has achieved nirvana. Mahayana Buddhist traditions have used the term for people far advanced along the path of Enlightenment, but who may not have reached full Buddhahood.

The understanding of the concept has changed over the centuries, and varies between different schools of Buddhism and different regions. A range of views on the attainment of arhats existed in the early Buddhist schools. The Sarvāstivāda, Kāśyapīya, Mahāsāṃghika, Ekavyāvahārika, Lokottaravāda, Bahuśrutīya, Prajñaptivāda, and Caitika schools all regarded arhats as imperfect in their attainments compared to buddhas.

Mahayana Buddhist teachings urge followers to take up the path of a bodhisattva, and to not fall back to the level of arhats and śrāvakas. The arhats, or at least the senior arhats, came to be widely regarded by Theravada buddhists as "moving beyond the state of personal freedom to join the Bodhisattva enterprise in their own way".

Mahayana Buddhism regarded a group of Eighteen Arhats (with names and personalities) as awaiting the return of the Buddha as Maitreya, while other groupings of 6, 8, 16, 100, and 500 also appear in tradition and Buddhist art, especially in East Asia called luohan or lohan. They may be seen as the Buddhist equivalents of the Christian saint, apostles or early disciples and leaders of the faith.

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*with previous version of Certificate of Authenticity issued by DD-PRA.

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DIMENSION: 2.90 cm in diameter / 0.50 cm thick

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item # K21F20

Price: price upon request, pls PM and/or email us hadesamulet@outlook.com

100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY

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