RARE Rian Sema Sapha Ka Chat
Thai, Nua Ngern, Luang Phor Opasi. A sterling silver coin amulet in shape of an
inverted Temple Boundary Marking Stone Tablet with bas-reliefs of a Yant U or
Yant Unalome on the top of a cross. On the top of the amulet is with a tube
Suspension Bail, and in the back is with a punched Thai running number 17285.
Made to commemorate the 60th Anniversary of Thai Red Cross Society Humanitarian
aid organization (Sapha Ka Chat Thai) in BE 2495 (CE 1952). This Batch of
amulets was consecrated / blessed by the one and only Luang Phor Opasi of Asom
Bang Mot (Wat Luang Phor Opasi), Bangkok.
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BEST FOR: This amulet
provides all kind of protection from all danger, bad intentions from other
people, misfortune, and bad luck. It brings good health and longevity, abundant
career advancement opportunities esp working in the civil service sector,
military and the employees of state-owned enterprises. Anything you wish for,
and it could change your life for the better, Klawklad Plodpai (it brings
safety, and pushes you away from all danger), Kongkraphan (it makes you
invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at
you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and
compassion from people all around you to you), Maha Larp (it brings Lucky
Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to
buy whatever you are selling, and it helps attract new customers and then keep
them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat
Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell,
curse, accursedness, black magic, misfortune, doom, and poisonous animals). And
this amulet helps protect you from manipulators, backstabbers, and toxic
people.
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The inverted Temple Boundary Marking Stone
Tablet
An amulet in a shape of a temple boundary marking stone
tablet is believed that this type of amulet has the power to create invisible
shields, barriers and shield-like objects that protect the wearer against
everything with variation of Absolute Defense. And the Inverted Temple Boundary
Marking Stone Tablet one is believed to reverse bad luck and bring auspicious
energy.
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Yant U or Yant Unalome
Yant U or Yant Unalome, unalome cabalistic writing
represents the path to enlightenment in the Buddhist culture. The spirals are
meant to symbolize the twists and turns in life, and the straight lines the
moment one reaches enlightenment or peace and harmony. The dots at the end of
the symbol represent death, or the moment we fade to nothing.
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The Cross in Buddhism
The cross, object usually made of two sticks bound
together in the shape of a cross used in Hindu and Buddhist rituals
to entrap evil spirits and the protection against all peril and evil. The cross
also used in purification ceremonies during the New Year celebrations or for
persons suffering from illness or misfortune
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Luang Phor Ophasi of Asom Bang Mot, living
between BE 2441 to BE 2498 (CE 1898 to CE 1955)
Luang Phor Opasi was born, Chuan Maliphan in BE 2441 at
Ban Trok Faifa, Pak Phanang District, Nakhon Si Thammarat Province with 7
siblings. At the age of 5, Chuan started his primary study and became a novice
at the age of 13 at Wat Tai, Nakhon Si Thammarat, but Wat Tai did not teach
Pali, so Chuan moved to Wat Tha Pho. His teacher noticed that Chuan was a smart
student and advised him to go to big city to complete his Buddhism study. Then
Chuan travelled to Wat Bowonniwet Vihara, Bangkok.
Chuan or Pra Maha Chuan liked to study and learned to
speak several languages such as English, Tamil, Malay, Japanese, Pali and
others. Pra Maha Chuan was a disciple of Luang Phor Kob of Wat Khao Sarika,
Lopburi Province. Although they had never met each other personally, they
communicated through telepathy during their meditations and thus Luang Phor Kob
taught Pra Maha Chuan all his knowledge and the unique mediation through candle
light (Grasin Fire). Luang Phor Kob himself had developed a technique of
mediation that is based on the concentration on a flame. Luang Phor Kob had a
great capacity to meditate without any interruption for as long as 40 days
without any breaks.
When Pra Maha Chuan reached the highest level of study,
His behavior started to change in a strange way, it was started from the
technique of staring at the flame with continued attention for long period. He
observed the precepts strictly, and in particular refused all the offerings
given by any people. He tossed all gifts to the bonfire by saying that these
objects were temptations which will make him unhappy and that the fire was the solution
to this problem. On one occasion, Pra Maha Chuan failed to put out the fire at
Wat Bowonniwet Vihara, this made the villagers very unhappy. They didn’t
understand why Pra Maha Chuan behaved like this. This leads to many villagers
thinking that he had simply become insane. Pra Maha Chuan was requested to
leave Wat Bowonniwet Vihara but he was then invited to go to Asom Bang Mot,
Bang Mot, Bangkok by a White-robe Master, Archan Bow.
While Pra Maha Chuan was staying at Asom Bang Mot, he
called himself “Ophasi”, and people called him Luang Phor Ophasi ever since.
Luang Phor Ophasi became very famous for his supernatural ability and fortune
telling. Luang Phor Ophasi soon became that well- known that visitors came from
far places to have Luang Phor Ophasi foresee their future or to ask Luang Phor
Ophasi to perform a miracle for them, that made Luang Phor Ophasi too busy, and
skipped his meditation practice. Luang Phor Ophasi then decided to give out
amulets as gifts to those which would carry them and to give them to the
visitors that asked him to predict their future, and ask them to leave Luang
Phor Ophasi in peace. During these years Luang Phor Ophasi also made other
amulets such as the Garuda amulet, portraits of himself and King Rama V.
Nowadays these amulets are all in collectors’ hands. Many copies were made, and
it is extremely difficult to get the authentic items made or blessed by Luang
Phor Ophasi.
In BE 2498, Luang Phor Ophasi and two of his disciples
were invited to a Buddhist gathering in India that was held on October 28.
Luang Phor Ophasi told his two disciples to leave before him and that he would
join them later. He also told them that he will not be on the spot before
October 31 and to inform the organizers of his delay and the date of its arrival.
On that day October 31, many of his disciples went to the Bangkok airport to
wish him a happy voyage, but Luang Phor Ophasi did not show up. Unfortunately,
a few days later the death of Luang Phor Opasi was announced. In the evening of
Oct 30, Luang Phor Opasi himself told the monks at Asom Bang Mot that he was
going to remain in meditation for several days and not to disturb him under any
circumstance, then he went into the monk house. On October 31, BE 2498, an
anxious monk decided to open Luang Phor Ophasi’ monk house and observe whether
Luang Phor Ophasi were well or not, he entered the monk house to find Luang
Phor Ophasi had passed away.
During this time, in India, the two disciples of Luang
Phor Opasi attended the Buddhist gathering in the company of Luang Phor Ophasi.
Luang Phor Ophasi had conversation with many other Buddhists dignitaries and
even gave a speech to hundreds of people, even photos of this occasion were
took.
Luang Phor Ophasi said goodbye to his two disciples, and
told them that he was going to return to Thailand only by other means of
transport. When they came back, the disciples had a hard time believing the
news of Luang Phor Ophasi’s death, everyone believed that they had become
insane when they said to have spent the days in Luang Phor Ophasi’s company.
Only the testimony of several other monks present and the photographs in India
of Luang Phor Ophasi proved the veracity of their incredible history.
Each year at Wat Luang Phor Ophasi, Bangkok, the coffin
of Luang Phor Opasi is opened, his body has not decomposed. The changing of his
monk robe and a manicure, and grooming of his hair is provided. This is a
common thing regarding monks that have become enlightened, the body will not
decompose or if the body is burned the bones will turn to relics.
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The Thai Red Cross Society
The Thai Red Cross Society (Thai: Sapha Ka Chat Thai) is
a major humanitarian organization in Thailand, providing services as part of
the International Red Cross and Red Crescent Movement.[citation needed]
The society was founded in BE 2436 (CE 1893) and is
headquartered in Bangkok. It is governed by the Act on Thai Red Cross Society,
Buddhist Era 2461 (CE 1918), and is supervised by the Council of Ministers. Its
expenses are borne by the government. Its president is appointed by the king
upon advice and consent of the council of ministers. The current president is
Queen Sirikit who has held the position since 12 August 1956.
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*with Certificate of Authenticity issued by
DD-PRA
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DIMENSION: 3.20 cm high / 2.00
cm wide / 0.20 cm thick
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item # K21A36
Price: price upon request,
pls PM and/or email us hadesamulet@protonmail.com
100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY
Item location:
Hong Kong, SAR
Ships to: Worldwide
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