Pra Luang Phu Tuad, Phor Than Chin, Roon Si-sip-ha Pee
Wat Mueang Yala, Pim Lang Tao Rood, Pim Yai, Nua Thong Fah Baat. A large-size Pra
Bodhisattva Luang Phu Tuad amulet in a shape of a clothing iron, in the front
is with a figure of Luang Phu Tuad seating on a lotus flower, and in the back
is with imprints of Khata Bucha Luang Phu Tuad Cabalistic Writings, and Thai
texts say “45th Anniversary of Wat Mueang Yala”, made from brass
taken from alms bowl lids of Phor Than Chin. Made by Phor Than Chin of Wat
Mueang Yala, Yala Province, to commemorate the 45th Anniversary of
Wat Mueang Yala in BE 2547 (CE 2004).
…………………………………………………….
BEST FOR: Pra Bodhisattva
Luang Phu Tuad brings safety, happiness, wealth & prosperity and longevity.
It brings protection in all directions from all upcoming danger, injury, and
misfortune. Luang Phu Tuad could change your life for the better, Klawklad
Plodpai (it brings safety, and pushes you away from all danger), Kongkraphan (it
makes you invulnerable to all weapon attack), Maha-ut (it stops gun from
shooting at you), Metta Maha Niyom (it helps bring loving, caring, and
kindness, and compassion from people all around you to you), Maha Larp (it
brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your
customers to buy whatever you are selling, and it helps attract new customers
and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sat
Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell,
curse, black magic, and poisonous animals). And this amulet helps protect you
from manipulators, backstabbers, and toxic people.
…………………………………………………….
In Thailand, Luang Phu Tuad amulet is
believed to be a “Pra Nirantarai” means Luang Phu Tuad will push you away from
all danger!
It was certified by Por Tek Tung Charitable
Foundation who help the injured and to collect the dead bodies at the scenes of
road accident in Bangkok that they NEVER find people who were killed by road
accident have Luang Phu Tuad amulets.
…………………………………………………….
Thong Fah Baat
The Thong Fah Baat refers to the lid made of brass used
for covering the Buddhist monk alms bowl. Thais believe that monk alms bowl lid
is an auspicious object that brings endless food and necessities, and lid helps
to seal food and necessities as the prevention of financial loss.
…………………………………………………….
The Astonishing Miracle incident
The BE 2550 roadside bombing, a bomb exploded at a road
side in the Muang District of Narathiwat Province while a van of a Lady who
acted as Her Majesty's representative to participate in the ceremony there, and
that Lady was safe, and she was wearing Pra Luang Phu Tuad amulet, Roon
Si-sip-ha Pee Wat Mueang Yala of Phor Than Chîn…
…………………………………………………….
HISTORY OF LUANG PHU TUAD OR LUANG PHU THUAT
Hundreds of years ago, there were four great revered
Buddhist monks from Southern Thailand who earned the title of Somdet rank.
These four great holy monks are listed as follow:
1. Somdet Chao Koh Yor
2. Somdet Chao Koh Yai
3. Somdet Chao Chom Thong
4. Somdet Chao Phra Kho - Luang Pu Thuat
In this instant, we solely base the history of Somdet
Chao Phra Kho “ Luang Pu Thuat ”.
According to legend, Somdet Chao Phra Kho attained his rank from King
Maha Thammaraja of Ayutthaya and he was bestowed the official title
Phrarajchamuni Sameeram Khunupanachan.
Luang Pu Thuat was born on Friday in the year of snake, March 1582 AD at
Baan Suan Chan, Chom Phol sub-district of Sathing Phra District, Songkhla
Province. His father Hu and his mother Chan named him Pu, Pu was the couple
first child. Hu and Chan were very poor couple who works and lived in a farm
house belongs to their wealthy landlord. When Pu was few days old, Chan took
her little baby Pu out to the paddy field with her husband, before they start
to work, Chan put her little baby Pu to sleep and leave him alone under a tree
where she and her husband tended the paddy field, after working for a while
Chan turned around and was shock to see her little baby Pu bringing curled up
by a huge snake, whereupon she shouted her husband for help, with her crying
voice, peasants nearby rush to see what is the commotion but were hold back by
this fierce huge snake and none of them dared to go near and are helpless to do
anything to help little Pu that were wrapped up by this huge creature. As a
faithful Buddhist, Hu and Chan just hope and prays by offering food and flowers
to this huge creature hoping that it would not harm and release little baby Pu,
as they will waiting and wishing for miracle, they could see and sense that
this huge snake clasped their beloved little baby Pu like a guarding angel.
Soon after, this huge Snake released little Pu and disappeared into the bushes
leaving behind a crystal ball beside little Pu. Hu and Chan was relieved of
their ordeal and they went back home with Pu together with the crystal ball.
When the landlord heard and learned about the crystal ball, he asks Hu and Chan
to give it to him, the couple could not refuse the request and handed the
crystal ball to him. The landlord was so happy to own and possessed the crystal
ball but abnormal incidence started to happen to his family and his health
condition keep him worrying, by then, he realised that he should not possessed
the crystal ball that doesn’t belong to him, cause he believes by keeping it,
there would be more disasters befall on him. Therefore, he decided to return
the crystal ball to the Hu’s family, thereafter this unusual incidence ceased to
happen to the landlord again and because of this bad incident, the landlord has
changed his attitude and treated kindly to the Hu’s family.
When Pu turned seven year old of age, his parent took
him to Wat Di Luang school for his primary education, he was the most smartest
and cleverest student compared to other children in his classes, once Pu turned
fifteen, the chief abbot of Wat Di Luang ordained Pu as a novice and later on
brought him to Wat Si Yang to under studies Buddhism with Phra Kru Lattham Rangsri.
At Wat Si Yang there was a group of monk’s educator from Krung Sri Ayutthaya
who came to teach at Wat Si Yang where they found out Pu was a fast learner and
very distinctive from other novices, Pu was elevated to higher level where he
completed his Buddhist studies under Phra Kru Chuang guardianship. To achieve
another level of Buddhist studies, Pu have to move to Wat Sri Ma Muang at
Nakhon Sri Thammarat province to further his studies with Phra Kru Gha Ther.
When Pu reaches the age of twenty he was ordained as a full status monk and was
given the new title named Sameramo but many villagers tended to called him
Sameram. The ordination ceremony were held at a small canal and were done on
the raft which made of four small sampan tied up together. Later that small
canal was named Klong Tha Pair to the present day.
The young monk Sameramo “Pu” completed his Dhammapada
Boriboon within three years under Phra Kru Gha Ther supervision, whereupon Sameramo “Pu" requested Phra Kru Gha Ther permission to
allow him to further his studies in Tripitaka and Dhamma at Krung Sri
Ayutthaya. After listening to Sameramo “Pu” request, Phra Kru Gha Ther arrange
and requested Khun Inn the ship owner to take Sameramo “Pu" onboard to travel with him to Krung Sri
Ayutthya, Khun Inn had no objection and agreed to take Sameramo “Pu” there,
before the ship depart Nakhon Sri Thammarat, Khun Inn invited Sameramo
“Pu” to pay respect to the sacred stupa
“ Buddhist Pagoda” this is the tradition for all seafarers for safe journey
before heading to the open sea, the first three days of sea voyage was smooth
navigating, but the following day the
weather and sea conditions turned rough and stormy whereas the ship cannot go
on any further and has to stayed anchored waiting for the weather condition to
turn better. During this time, the ship rations and water happen to run out and
Khun Inn was very enraged and blamed the whole incident on the monk Sameramo
“Pu” because Khun In ship journey never encounter such a bad weather condition,
and as such he instruct his sailors to let down a small boat and ousted the
monk Sameramo “Pu” and ask his men to send him back to shore, While the monk
Samaramo “Pu’ sat on board the small boat, he put one of his foot into the sea
and start to recite, after a short time he ask one of the sailor to scoop up
some sea water to taste it, when the sailor tasted the water he was alarm that
the sea salt water had turned into fresh drinking water by screaming to his
fellowmen and say that the sea water are really fresh for consumption. On
hearing such miracle news, the ship owner Khun Inn and the crews rushed to
fetch the water within the parameter where the monk Sameramo “Pu” was seated.
After drinking and collected adequate water, the ship owner Khun Inn feel
regretted for what he has done to monk Sameramo “Pu” and ask for his
forgiveness. Monk Sameramo “Pu” was
invited back on board the ship, with the weather and sea condition started to
change better, the ship owner Khun Inn ordered his men to start the ship to
complete their final destination toward Krung Sri Ayutthaya City. When the ship
arrived at Krung Sri Ayutthaya port, Khun Inn invited monk Sameramo “Pu” to
visit the inner city but monk Sameramo “Pu” decline the invitation and say that
he preferred to stay outside the Krung Sri Ayutthaya city at Wat Raja Nuworn
located outside the city wall where there is more peace and serenity.
One day the king of Krung Sri Ayutthaya urgently summons
his subordinate Srithanonchai Sangkhakiri to his palace and instructed him to invite
every knowledgeable high priest from around the kingdom to decipher and
translate all the gold seeds sacred scripture presented by the Sri Lanka envoy
or else Krung Sri Ayutthaya kingdom has to come under the administration of
King Wattakaminee of Sri Lanka. The King of Sri Lanka loved to bargain and
wager instead of war to expand his kingdom, therefore he ordered and instruct
his goldsmith to produce 84,000 pieces of gold seeds engrave with sacred
alphabets with the size of tamarind seed. The completed sacred gold seed of
84,000 pieces and other valuable treasures were handed to seven highly
respected Brahmin envoy and to be transported by seven ships, all the treasures
and 84,000 pieces of sacred gold seed scripts are be presented to King Maha Thammaraja
of Krung Sri Ayutthaya directly with message from the King of Sri Lanka. When
King Maha Thammaraja read the royal message from the King of Sri Lanka, he
realised it was a challenge for him to decipher and translate the sacred
alphabets into a book of Dhamma within seven days, if King Maha Thammaraja
could not accomplish this undertaking within the stated time, Krung Sri
Ayutthaya has to pay tribute and come under the control of Sri Lanka, and if
King Maha Thammaraja could accomplish this translation, he can have all the
treasures and keep the sacred gold seeds sacred scripts in Krung Sri Ayutthaya.
On the sixth day, King Maha Thammaraja was very worried
because none of the highly invited priests could translate the gold seed sacred
scripts, which means his kingdom sovereignty will fell under the administration
of Sri Lanka. Later that night he has
dreamt of a great white elephant from the west stepping on his throne in the
royal palace and then roars out loud into four directions, King Maha Thammaraja
woke up and feels very anxious where he could not sleep till dawn. Early in
morning, King Maha Thammaraja went into common court room and summons the whole
astrologers to interpret his dream, after checking all the details thoroughly
the astrologers told King Maha Thammaraja that his dream meant no harm to him
but expressed that the elephant from the west suggest that there could be a
knowledgeable monk residing in the west that may solve and translate the gold
seeds sacred scripts. With that perspective in mind, King Maha Thammaraja
ordered Srithanonchai Sangkhakiri to seek out a monk from the west where Wat
Raja Nuworn was situated, after inquiring around in Wat Raja Nuworn compound, he chance upon a young monk and asks where he
was from and the young monk reply to Srithanonchai Sangkhakiri that he is from
Loong city ( Presently Phatthalung Province ) and is here to studies for his
Tripitaka degree, on hearing the answers, Srithanonchai Sangkhakiri told the
young monk of the dilemma and request made by King Maha Thammaraja and asked
whether he could help solve and translate the gold seed sacred scripts, and
without any hesitation, Phra Sameramo agree to try but would not guarantee that
he will success in translating the gold seed sacred scripts. Srithanonchai
Sangkhakiri then brought Phra Sameramo back to the palace’s Phra Viharn hall
where senior Sangha already assembled, before entering the Phra Viharn hall,
Phra Sameramo stepped onto one of the laterite staircase that suddenly broke
into two. After Phra Sameramo entered the Phra Viharn hall, King Maha
Thammaraja ordered his servant to lay down a carpet for the young monk to be
seated, and before he start to translate the gold seeds sacred scripts from Sri
Lanka, he recites some of the Dhamma manuscript in front of the seven Sri Lanka
Brahmin with all sort of gesticulations. Meanwhile, the seven Sri Lanka Brahmin
exchange word among themselves and wonder is this the young monk who is going
to translate the gold seeds sacred scripts into a Dhamma book and wondering why
the young monk acted so strange in front of them. The young monk Sameramo
started to laugh and asked the seven Brahmin “ Have you all not seen any of my
actions that made before in your homeland ? all the Brahmins were very curious
but did not respond to the question
asked. Subsequently, each of the seven Brahmin handed the bucket filled with
the gold seeds sacred scripts to the young monk Sameramo, after taking over all
the buckets from the seven Brahmin, Phra Sameramo started to vow for success in
translating the gold seeds sacred scripts to save his country and peoples from
disasters and aggression. With good faith and will powers to assist him, he
emptied all the buckets and lines all the gold seeds sacred scripts in orderly
manner without difficulties and began to recite all the gold seeds sacred
scripts but then again he recognised there were seven missing seeds with the
words of Su, Vi, Ta, Pu, Ga, Ya and Pa to complete the final sentences, with
his stunning powers and ability, he turned around and asks the seven Brahmin
envoy have they kept the seven missing seeds to deterred him from completing
the whole interpretation, with his word of queries the seven Brahmin feel
remorseful and handed over the remaining seven gold seeds to Phra Sameramo
where he successfully completed the whole Dhamma interpretation into book
within the agreed day and time, Immediately King Maha Thammaraja and his Royal
court officials resounded in jubilation, at that moment the seven Sri Lakan
Brahmin envoy presented all the treasures and the gold seeds to Phra Sameramo
but he in turned offer all the gifts to King Maha Thammaraja.
With such a great an achievement, King Maha Thammaraja
bestowed and elevated Phra Sameramo rank and title to Phrarajchamuni Sameeram
Khunupanachan and at the same time offered Phrarajchamuni Sameeram
Khunupanachan a new residence plus 25% percents of the city land,
Phrarajchamuni Sameeram Khunupanachan
only stayed three days at the new places and he nonetheless returned all the
gifts given to him by the King and went back to reside at Wat Raja Nuworn to continues his Tripitaka
and Dhamma studies.
Years later, a deadly disease were spreading around
Krung Sri Ayutthaya where large number of general population felled sick and
were unable to find any antidotes to contain the diseases, the King was very
concerned for his subjects well-being and with infections that are transmitting
in the kingdom, he urgently summons all the court officials to discussed what
are their contingency plans in containing the diseases. Out of a sudden, the
king recalls Phra Sameramo “ Phrarajchamuni Sameeram Khunupanachan “ and
instantly ordered Srithanonchai Sangkhakiri to invite Phrarajchamuni Sameeram
Khunupanachan to the palace to meet him, when Phrarajchamuni Sameeram
Khunupanachan was inform and learned of the contagious diseases he started to
reciting the Buddhist sutra by holding
onto a very huge earthen vessel that contained the lustral waters, thereafter
he set off to the township and
begin to distribute and splattered the
holy waters around Krung Sri Ayutthaya and the outer vicinity. Eventually the
whole epidemics decreased gradually. After learning the miracles of lustral
waters produced by Phrarajchamuni Sameeram Khunupanachan, the Kings begin to
have more faith on Phrarajchamuni Sameeram Khunupanachan and publicised that
whatever request or essential items Phrarajchamuni Sameeram Khunupanachan
required, he promised that all his requests will be deliver and be make
available to him.
Since leaving his hometown for a long time,
Phrarajchamuni Sameeram Khunupanachan decided to return to the South because
his age is catching up. The revered Phrarajchamuni Sameeram Khunupanachan went
to seek permission to leave from King Maha Thammaraja and yet the King was very
reluctant to let the revered monk go, in spite his pleads and appealed, revered
Phrarajchamuni Sameeram Khunupanachan stilled insist of leaving, despite the
fact, King Maha Thammaraja felts very sad but can only do his best by sending
the revered monk off to the end of the city gate with guard of honour and general public lining the street
biding farewell and wish that the
revered monk will come back one day. The Kings last word to Phrarajchamuni
Sameeram Khunupanachan is “ Please do not leave me and people of Krung Sri
Ayutthaya forever “
Along the way to the South, whatever places
Phrarajchamuni Sameeram Khunupanachan passed or stayed, that location has
become a sacred place which drawn many villagers attentions until this day.
Case in point is Pakpanang district in Nakhon Sri Thammarat province where
villagers build a Stupa in remembrance of him and the Stupa still stand there
till to this day. Phrarajchamuni Sameeram Khunupanachan ended his journey at
Wat Ratchapraditsathan or Wat Pha Kho where he was well received by villagers who learnt
of his reputation and his mystical powers in helping the people of Krung Sri
Ayutthaya that made him a household name. From that onward villagers started to
addressed him Somdet Chao Phra Kho, and Wat Phra Kho also known as Wat
Ratchapraditsathan till to this present day.
According to record, Wat Ratchapraditsathan or Wat Pha
Kho was built by three famous monks in the old day. They were:
1. Phra Narai Mui
2. Phra Maha Anomatassi
3. Phra Dhamma Ghawa
According to history, Phra Maha Anomatassi was the one
who brought back the Buddha relics from India whereas Phraya Thamma Rungkul the
governor of Phra Sathing district of that time built a 40 metres high Stupa for Wat Pha Kho to store
the Buddha relics where the Stupa stilled stand today.
After staying at Wat Ratchapraditsathan or Wat Pha Kho
for a period, Revered Phrarajchamuni Sameeram Khunupanachan notice that the
Monastery was in such a debilitated conditions that require repair and
reconstruction, ftherefore he decided to go back to Krung Sri Ayutthaya to seek
King Maha Thammaraja assistant for Wat Pha Kho rebuilding, after listening
attentive and without hesitation, King Maha Thammaraja ordered his son to
gathered all necessary building materials and workforces in preparation for Wat
Pha Kho rebuilding construction, moreover, the Kings even ordered his royal
craftsman to go down South with revered Phrarajchamuni Sameeram Khunupanachan
or Somdet Chao Phra Kho to restored Wat Pha Koh back to its original condition,
the reconstruction progress takes number of years before it was fully
completed. Meanwhile, King Maha Thammaraja also donated a large piece of land
around Wat Pha Kho to Phrarajchamuni Sameeram Khunupanachan where the land
faced toward four directions.
1. The North : Facing the direction of Peninsula of Chom
Phut.
2. The South : Facing the direction of Peninsula of Leam
Soon.
3. The East :
Facing the direction of Gulf of Thailand.
4. The West : Facing the direction of Thale Luang Lake
Shore.
While Staying at Wat Pha Kho, Somdet Chao Phra Kho has
carried out his daily routines mission by propagating Dhamma and Buddha
teaching to many of his disciples as well as villagers. He became a centred
figure in near and afar city. During
that time, there was a novice monk who is very keen of learning the Dhamma and
Buddhist scripture, he vowed and wish that one day he would like to meet Phra
Sri Arriya “ Bodhisattva Buddha ” then one night this young novice has a dream
of an old man who gave him a flower and says this flower is from the heavenly
world and it would stayed fresh forever, the old man too also mentions that
Phra Sri Arriya “ Bodhisattva Buddha “ has reborn into this world and is
helping the souls of the human being presently in this world. Before the old man
depart, he told the young novice that if he wish to meet Phra Sri Arriya “
Bodhisattva Buddha “ all he has to do is presented the flower to whoever that
can divulges the name of the flower, then that holy person will be Phra Sri Arriya “ Bodhisattva Buddha
”, after the end of the conversation, the old man just disappeared.
Next morning, the young novice went to see the abbot of
his temple and request for permission to leave the temple where he began his
journey in pursuit of his dream in seeking out the Bodhisattva Buddha, he went
to many places with the flower in hand, but nobody were able to give him an
answers. Then one day, he reached Wat Ratchapraditsathan or Wat Pha Kho in the
full moon night where all the monks are preparing to enter the sermon hall doing
their evening incantation. The young novice just stood outside the sermon hall
waiting to see is there any absent monks that still not yet presence in the
sermon hall, he then make inquiries with one of the monk, whether is all the
monks already in the sermon hall? And the monk replied that there is an old
monk still not in sermon hall yet but told the young novice to look at the old
living quarter where the senior old monk resided. With that information, the
young novice headed toward the direction of the old living quarter, over there
he saw an old monk standing in front of the collapsible wooden gate of the
living quarter, whereupon he kneels down to pay respect to the old monk. When
Somdet Chao Phra Kho saw the flower in the young novice’s hand he said that
this Montatip flower can only be found at the heavenly world, then again Somdet
Chao Phra Kho asks the young novice who gave him the flower? By then the young
novice realized that he has met the enlighten Bodhisattva Buddha as he recalled
the old man telling him on his dream. Without second thought the young novice
placed both his hands in a lotus shape on his forehead and kneel down again to
pay his full respect with the offering of heavenly flower to Somdet Chao Phra
Kho, after receiving the flower, Somdet Chao Phra Kho stood silently liked
meditation for a while, then invited the young novice to go into his living
quarter together with him, once inside Somdet Chao Phra Kho closed the door and
from that onward no one ever heard or see both Somdet Chao Phra Kho and the
young novice again. Both were vanished without a trace from that night and at
the same time some very unusual phenomenon lighted up the sky in and around
that area where villagers saw a fireball circling three round above the full moon
night sky before heading east till no one eyes could follow the fireball light.
From that day onward, everyone believed Somdet Chao Phra Kho and the young
novice has attained nirvana and has returned to the heavenly world, and the
only things left behind by Somdet Chao Phra Kho ” Somdet Luang Pu Thuat “ were
his Crystal Ball and Twisted Walking Cane that is still on displayed at Wat Pha
Kho, Sathing Phra district, Songkhla province.
…………………………………………………….
DIMENSION: 3.40 cm high / 2.10
cm wide / 0.60 cm thick
…………………………………………………….
item # N15B18
Price: price upon request,
pls PM and/or email us hadesamulet@protonmail.com
100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY
Item location:
Bangkok, Thailand
Ships to: Worldwide
Delivery: Estimated 7 days
handling time after receipt of cleared payment. Please allow additional time if
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