item # K20D41

RARE Pra Somdej ong Sing, Lang Yant Tukkata, Nua Pong Nanman, Wat Silakhantharam. A Buddha amulet with a Singha standing in front of Buddha with a bas-relief of a Yant Tukkata, a dolly Buddha cabalistic writings in the back, made from holy powder blended with tung oil. Made by Chao Khun Sanit, the abbot of Wat Silakhantharam, Ang thong Province in BE 2513 (CE 1970), consecrated / blessed by Chao Khun Nor of Wat Thep Sirintharawas for 3 months of BE 2513 Buddhist Lent at the temple of Wat Thep Sirintharawas, Bangkok.

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Singha

Singh or Singha is a mystical creature in the form of a lion, living in the Himavanta. The Himavanta is a legendary forest that locates at the hill of Himmanpan Mountain or the Himalayas where many small and large mythical creatures, spirits or even gods or goddess are resided in. Singha is regarded as King of the jungle, a predator, a fierce meat-eating animal. Singha is a symbol of power, strength, courage, leadership, dignity, loyalty, perseverance, and endurance. Thais believe that Singha is a wealth fetching creature, Singha provides you a camouflage, a camouflage is the art of not being seen, practiced by predators. Singha helps people believe in what you are selling, your customers will be dizzy and half-awake with magic, and soon they will end up buying what you are selling without hesitation. And Singha also has mystical power to repel evil spirits, bad omens, black magic, curses, and bad intentions from your enemies. 

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BEST FOR: wealth fetching, Singha increases lucky fortune, brings good luck and prosperity, acts as a protector of the house, protects your home from evil, and wards off burglars and thieves. Singha helps advance career-wise, and Singha is said to give you leadership skills and nourish your position in the company. Singha clears obstacles in your life. Klawklad Plodpai (it brings safety, and pushes you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. And Ponggan Poot-pee pee-saat Kunsai Mondam Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse and black magic, and poisonous animals). This amulet helps protect you from manipulators, backstabbers, and toxic people.

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CHAO KHUN NOR OF WAT THEP SIRINTHRAWAT

Chao Khun Norrarath Rachamanit (Chao Khun Nor) was born on Saturday, 5th Febuary BE2440 and was the eldest of the family of 5 children. He was in the first group of students of the 1st Official University of Kingdom Siam, later known as Chulalongkorn University. After completing his studies, Chao Khun Nor became an officer of the Royal House of King Rama VI. He became the closest attendant to the King and he was promoted to serve at the King’s chamber and attended to the King’s daily needs. After the death of the King Rama VI, Chao Khun Nor was devastated. He left the palace in BE 2468.

His parents wanted him to get married with a lady teacher after seeing Chao Khun Nor was in lament over the death of the King. However, before the marriage would be engaged, Chao Khun Nor told his parents that he wanted to enter monkshood.

Chao Khun Nor ordained on 23th March BE 2468 at Wat Thepsirintravas, a day before King Rama VI was cremated. He became a monk as thamboon (making a merit) for the King Rama VI. Chao Khun Nor was a devoted vegetarian who consumed only a meal a day and decided never to leave the monkshood. He was ordained by Somdej Phra Buddha Ko-sacharn (Charoen), who was also his preceptor. Phra Putwiriyaaigon, the abbot of Wat Sommanatwiharn and Phra Udon Seelahkon Wat Thepsirin were the Dhamma teachers.

STRICT OBSERVANCE OF THE 227 PRECEPTS

It is widely believed that Chao Khun Nor could accurately predict the future by looking at finger and palm prints. When the villagers heard of that ability, all of them flocked to the temple asking him to tell them their future but they were declined by Chao Khun Nor. Despite that, many people continued to visit Chao Khun Nor very often even though they know that they will most probably go back empty handed. They all came for an assortment of reasons ranging from offering presents, to seek a guidance about their problems and to ask Chao Khun Nor about their future lives. Chao Khun Nor was very uncomfortable, pity and sad with all these human beings.

When the villagers offered things to Chao Khun Nor, Chao Khun Nor advised them to bring those to other monks as he strictly observed the 227 provisions of moral precepts. Chao Khun Nor also mentioned that one would similarly accumulate merits when giving offerings to other monks. This made the villagers unhappy and felt that Chao Khun Nor looked down on them. They people brought the matter up to Somdej Phra Buddha Kosacharn (Charoen).

When Somdej Phra Buddha Kosacharn heard this, he asked Chao Khun Nor about this matter. Chao Khun Nor explained that the reason he did not accept the offerings or attendance from the villagers because he was ordained for the purpose of making a merit to King Rama VI. Besides that, he also needed to maintain good concentration in order to study the teachings of Buddhism. In order to succeed, he needed to have no connections to the outside world. All the people who came to visit him brought along the troubles of the world, which adversely affected his concentration. When Somdej Phra Buddha Kosacharn heard his reason, he sympathized and agreed with him.

Chao Khun Nor had strictly observed the 227 precepts, he did not accept any form of offerings from the villagers. The room in which he lived was very empty and consisted of only the basic necessities. There was even no electric lighting. Chao Khun Nor did all his readings in the daytime. When Chao Khun Nor went back to his room, he would lock the door and stay inside. No one ever knew what he did in his room and he never came out to receive guests. He never accepted anything from anyone with the exception of his nephew who would bring vegetarian food from his mother. Chao Khun Nor spent most of his time in his monk’s house.

At the temple, they placed some skeletons of dead people to aid the monks in the development of their insight. The intention was to remind the monks that the female body would eventually resemble this ugly state so that they will refrain from sex and impure thoughts as well as to reinforce the rule of impermanence. LP Parn of Wat Bang Nom Kho Ayutthaya also practiced in such a manner.

WATER AFTER WASHING CHAO KHUN NOR’S FEET COULD CURE SICKNESS

It is a daily routine for Chao Khun Nor to walk back to the monk’s house. There were 2 things that were significantly different with him. Firstly, he did not wear any slippers like the villagers and walked around barefeet. The second and most remarkable was that he always walked on tip-toes and his heels never touched the ground. No one knows why he walked like that but it was assumed that it was a kind exercise for his leg muscles. Before stepping into the monk’s house, he would wash his feet in a basin and dry them.

A village was hit by a deadly disease and one of the villagers was instructed to bring an empty bottle to Chao Khun Nor to ask for some holy water to try to cure his fellow villagers but was declined. The villager had no idea what to do and how to get holy water from CKN to appease the villagers. Out of desperation, he decided to take water from the basin used for washing Chao Khun Nor’s feet and brought it back to his place to give to the sick. Nobody knew the origins of the water and what it was used for. After those sick people drank the water which they thought was holy water given by Chao Khun Nor, all of them were miraculously cured. This greatly puzzled the man who brought back that water to the village.

When this rumor spread out, people who heard it, then all rushed towards Wat Thepsirin to ask Chao Khun Nor for this special holy water but he denied having given any to anyone much to their disappointment. When the villagers heard Chao Khun Nor’s reply, they were all very confused as to where the holy water came from.

The monk staying next to Chao Khun Nor couldn’t stand it anymore as more and more people flocked to the temple and decided to clarify to the villagers once and for all that Chao Khun Nor had never given any holy water to anyone. However, there was one man who came to beg for it but was declined. He also witnessed the same man taking the water from Chao Khun Nor’s feet washing basin but at that time, he did not know what the man was doing.

When the origins of the “holy water” was established, all the villages rushed to take water from the basin. Some waited around for it to be filled up and immediately emptied the basin. This made it a very hectic job for the person responsible for topping up the basin as he had to do it numerous times a day. Finally, the basin was placed in Chao Khun Nor’s room to stop all trouble.

MIRACLE AT THE AMULETS BLESSING CEREMONIES

There were reports of strange incidents happening when Chao Khun Nor made incantations. On the fateful day of Saturday, 25th April BE2513, a photographer was assigned to take photographs of him consecrating a batch of amulets and was busy snapping pictures of the long and elaborate process until it was finished. After the photographs were developed, there was something strange and remarkable about a picture in which Chao Khun Nor was sprinkling holy water on the amulets. The wooden brush that was used to sprinkle holy water emitted white light from its tip. There were many people who were present at the ceremony but the light was not seen by anyone there. It only showed up on the picture. Everyone was amazed as they could not find any logical explanation for this. However, everyone agreed that it could not have been caused by the actual physical sprinkling of holy water itself.

There was another strange incident on Saturday, 5th December BE 2513. There was a big ceremony at Wat Thepsirin and many people came to witness the event. Chao Khun Nor announced that it was going to be the last time he was going to make incantations for the blessing of amulets. In a photograph, the flames from the candles which were lined up directly in front of the principle Buddha statue were “swaying” as if there was a strong wind blowing. However, all the windows and doors were shut during that time and there was no wind at all. The flames should have been completely still. Everyone who was at the ceremony were astonished when the picture was shown. This particular picture was taken when Chao Khun Nor was making incantations in front of the principal Buddha image in a temple and Chao Khun Udomsarasophon was blessing the amulets with holy water.

Based on the pictorial evidence taken during the ceremony, there was widespread belief that the strange incidents were the result that Chao Khun Nor was already an arhat.

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*with Certificate of Authenticity issued by DD-PRA

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DIMENSION: 4.20 cm high / 2.90 cm wide / 0.70 cm thick

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item # K20D41

Price: price upon request, pls PM and/or email us hadesamulet@protonmail.com

100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY

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