RARE Pra Pong Pim Pra Puth, Pang Samadhi Prok-pho,
Lang Thammachak. A Buddha amulet with figure of a meditating Buddha seating
under a Bodhi Tree with an imprint of a Dharmachakra or a Wheel of Dharma in
the back, made from holy powder blended with Pong Maha Chindamanee (Wealth
Fetching Holy Powder), and Pong Prai Kumarn (Holy Powder that contains human
remains) of Luang Phu Tim of Wat Lahan Rai, coated with Yang Na (Giant Yang
Tree or Gurjan tree resin). Made by Wat Photi Samphan, Chon Buri Province in BE
2517 (CE 1974), and Luang Phu Tim of Wat Lahan Rai was Master of Consecration /
Blessing Ceremony at the temple of Wat Photi Samphan.
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*Pra Somdej Pim Prok-pho, the amulet with figure of
Buddha seating under the Bodhi Tree has hidden meaning of ‘Peace, Safety &
Prosperity under the Shade of Bodhi Tree’.
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BEST FOR: Peace, Safety & Prosperity under the
Shade of Bodhi Tree . The Wheel of Dharma helps turn your life to the better.
This amulet has a tendency to draw positive energy. It brings longevity with
abundance of good health, wealth, and prosperity. You will NEVER be alone EVER,
the spirits in this amulet will be with you everywhere you go. They are
following you all the time. They watch your back, they protect you and prevent
danger. They blind people who are going to harm you. They cast magic charm and
love spells on people around you. This amulet helps you achieve your goal and
fulfillment in your work and career, avoid misfortune, and improve your luck,
power, and prestige. Anything you wish for, and it could change your life for
the better, Klawklad Plodpai (it brings safety, and pushes you away from all
danger), Kongkraphan Chatrie (it makes you invulnerable to all weapon attack),
Maha-ut (it stops gun from shooting at you), Metta Maha Niyom (it helps bring
loving, caring, and kindness, and compassion from people all around you to
you), Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee
(it helps tempt your customers to buy whatever you are selling, and it helps
attract new customers and then keep them coming back. And Ponggan Poot-pee
pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil
spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black
magic, misfortune, doom, and poisonous animals). And this amulet helps protect
you from manipulators, backstabbers, and toxic people. And Baihuay, the spirits
of the dead in this amulet may tell/give hints of winning lottery numbers.
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DHARMACHAKRA
In Buddhism, the Dharma Chakra is widely used to represent
the Buddha's Dharma (Buddha's teaching and the universal moral order), Buddha
himself and the walking of the path to enlightenment, since the time of Early
Buddhism. The symbol is also sometimes connected to the Four Noble Truths, the
Noble Eightfold Path and Dependent Origination. The pre-Buddhist dharmachakra
is considered one of the ashtamangala (auspicious signs).
The Buddha is said to have set the "wheel of
dharma" in motion when he delivered his first sermon which is described in
the Dhammacakkappavattana Sutta. This "turning of the wheel"
signifies a great and revolutionary change with universal consequences, brought
about by an exceptional human being. Buddhism adopted the wheel as a symbol
from the Indic mythical idea of the ideal king, called a chakravartin
("wheel-turner", or "universal monarch"), who was said to
possess several mythical objects, including the ratana cakka (the ideal wheel).
The Mahā Sudassana Sutta of the Digha Nikaya describes this wheel as having a
nave (nābhi), a thousand spokes (sahassārāni) and a felly (nemi), all of which
are perfect in every respect. Siddhartha Gautama was said to have been a
"mahapurisa" (great man) who could have chosen to become a wheel turning
king, but instead became the spiritual counterpart to such a king, a wheel
turning sage.
In his explanation of the term "turning the wheel of
Dharma", the Theravada exegete Buddhaghosa explains that this
"wheel" which the Buddha turned is primarily to be understood as
wisdom, knowledge, and insight. This wisdom has two aspects, paṭivedha-ñāṇa,
the wisdom of self-realization of the Truth and desanā-ñāṇa, the wisdom of
proclamation of the Truth. The dharmachakra symbol also points to the central
South Asian idea of "Dharma", a complex and multivalent term which
refers to the eternal cosmic law, universal moral order and in Buddhism, the
very teaching and path expounded by the Buddha.
In Buddhism, the cyclical movement of a wheel is also used
to symbolize the cyclical nature of life in the world (also referred to as the
"wheel of samsara", samsara-chakra or the "wheel of
becoming", bhava-cakra). This wheel of suffering can be reversed or
"turned" through the practice of the Buddhist path. The Buddhist
terms for "suffering" (dukkha) and happiness (sukha) may also
originally be related to the proper or improper fitting of wheels on a
chariot's axle. The Indo-Tibetan tradition has developed elaborate depictions
called Bhavacakras which depict the many realms of rebirth in Buddhist
cosmology.
The spokes of a wheel are also often used as symbols of the
Buddhist doctrine of dependent origination. According to the Theravada scholar
Buddhaghosa:
“It is the beginningless round of rebirths that is called
the ’Wheel of the round of rebirths’ (saṃsāracakka). Ignorance (avijjā) is its
hub (or nave) because it is its root. Ageing-and-death (jarā-maraṇa) is its rim
(or felly) because it terminates it. The remaining ten links [of Dependent
Origination] are its spokes [i.e. saṅkhāra up to the process of becoming,
bhava].”
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THE MAKING OF PONG PRAI KUMARN (PONG PRAI KUMARN MAHA
PHUUT)
Guru Monks from Thailand who made the best Pong Prai Kumarn
are LP Tim of Wat Laharnrai, Rayong Province and LP Tay Kongthong of Wat
Sam-ngam Nakorn Pathom Province.
WHAT IS PONG PRAI KUMARN?
It’s a holy powder used for making amulets, and it contains
human remains. According to a speech by LP Tim of Wat Laharnrai “obtaining help
from power of the Buddha requested by the amulet owners is too slow, but
obtaining help from ghosts (spirits) to answer the prayers of the amulet owners
is alot faster”.
IS IT BLACK MAGIC? No, it’s not. The Guru monks like LP Tim
and LP Tay Kongthong would perform ritual ceremonies to turn / ordain ghosts
(spirits) of the dead to “monks”, in Thai called “Buet Phee”. The ghosts
(spirits) will not do any harm to the amulet wearers. Those spirits will only
do good things and help the amulet wearers for their own merit.
WILL THOSE HOLY SPIRITS LEAVE THE AMULETS? Possibly not.
Why?Because each day in spirit world is equal to 100 ordinary solar years of
our planet.
WHAT IS ITS POWER?
1) It could make you have a highly activated sixth sense.
Sixth sense, or subtle perception ability, is our ability to perceive the
subtle-dimension, or the unseen world of angels, ghosts, Heaven (Swarga), etc.
It also includes our ability to understand the subtle cause and effect
relationship behind many events, which is beyond the understanding of the
intellect. Extrasensory perception (ESP), clairvoyance, premonition, intuition
are synonymous with sixth sense or subtle perception ability.
2) Maha Larp, it brings lucky wealth.
3) Maha Sanay, it brings magic charms
4) Metta Maha Niyom, it helps you gain loving, kindness and
compassion from people all around you.
5) Klaw Klad, Pold Pai, it pushes you away from all danger.
6) Warning of danger
HOW WAS IT MADE?
According to the interview of Mr.Kularp Joichareon (Mor
Larp), in BE 2515 (1972) LP Tim had the intention to make Buddha amulets as
gifts to people who donated for the construction of Sala Pawwana Pirath
Building at Wat Laharnrai, and LP Tim told 2 of his non-monk disciples, Mr.Sai
Keawsawang, and Mr.Kularp Joichareon (Mor Larp) that “we will go to get the
good stuff tonight, the undertaker will cremate E Som at Wat Laharnrai by
tomorrow. And the 2 of you must prepare things for the ritual ceremony”. E Som
or Mrs.Som was a pregnant girl, a relative of Mr.Sai Keawsawang`s wife. E Som
had a fight with her husband and later committed suicide with 7-8 months
pregnancy. E Som died on Saturday and was going to be cremated on Tuesday.
After 11 pm that night LP Tim later told Mr.Sai Keawsawang, and Mr.Kularp
Joichareon that he would go to bed, and LP Tim said “you have to practise what
I have taught you yourself!”, so Mr.Sai Keawsawang, and Mr.Kularp Joichareon
had to ride bicycles to the grave yard of Wat Laharnyai where the body of E Som
was buried, by themselves. Soon after arriving at the grave of E Som, Mr.Sai
Keawsawang, and Mr.Kularp Joichareon did the ritual ceremony to ask permission
from the Master of the Grave yard, and then asked E Som to give the skull of
her unborn child, and some oil from her flesh (Namman Prai) around her
abdominal area.
The next day (Tuesday) before the cremation of E Som`s body
at Wat Laharnrai, Mr.Sai Keawsawang, and Mr.Kularp Joichareon told the
undertaker not to burn her body to ashes. Before cremation, Mr.Sai Keawsawang
drilled a hole in the ground of cremation site under the position E Som’s body
would be placed, and put an empty iron can to capture body fat of E Som while
being burnt. After cremation, in the night, when everybody had left, Mr.Sai
Keawsawang, and Mr.Kularp Joichareon went to the cremation site with one kettle
of holy water given by LP Tim. Mr.Sai Keawsawang, and Mr.Kularp Joichareon
collected the skull of E Som’s unborn child, a rib bone from E Som’s womb area,
E Som`s skull, and the iron can that contained Namman Prai.
After getting what they wanted Mr.Sai Keawsawang, and
Mr.Kularp Joichareon threw holy water from the kettle from their heads to their
toes, to wash away bad omens that would come with the stuff they were taking
from the cremation site. Mr.Sai Keawsawang, and Mr.Kularp Joichareon gave the
stuff to LP Tim, and LP Tim performed a ritual ceremony in his monk-house
alone, non-stop for 3 days and 3 nights without food, drink (LP Tim was a
vegetarian), or sleep. After LP Tim’s ritual ceremony, LP Tim gave the 2 skulls
and bone to Mr.Kularp Joichareon to grind them into powder by stone mortar.
Soon after the grounding had finished, that stone mortar magically broke into 2
pieces.
Mr.Kularp Joichareon could grind those bone and skulls into
an amount of fine powder that would fit inside 1 can of Mali Sweetened
Condensed Milk 397 ml. Mr.Kularp Joichareon also had to grind 108 kinds of
sacred, sun dried herbs, along with a large amount of fertilizer they had
previously dried out, then mixed it all with the bone powder. Mr.Kularp
Joichareon`s mixture was equivalent to about 1 jar (7200 ml). This was later
mixed with Holy Powder`s made by LP Tim including Pong Pattamang, Pong Ittijay
and Pong Tri Nisinghe. The total quantity of finished Pong Prai Kumarn was
equivalent to about 3 quarters of an iron bucket (16 litres).
TRANSLATION BY HADES CHAN
PROOF READ BY CHRIS KIDD
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*This amulet contains human remains. Not suitable for
people who have Spectrophobia (the fear of ghosts). People who have Spectrophobia
cannot control themselves while experiencing ghosts, they might have sudden
cardiac death or cause harm to themselves from temporary loss of consciousness.
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DIMENSION: 3.60 cm high / 2.60 cm wide / 0.60 cm
thick
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item # N1D40
Price: price upon request, pls PM and/or email us
hadesamulet@protonmail.me
100% GENUINE WITH 365 DAYS AUTHENTICITY GUARANTEE.
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