Skip to main content

item # K20A02

RARE, the Legendary, and the Thailand’s BEST Pra Upakut Amulet, Pra Upakut  Lor Boran, Nua Thong Pasom, Luang Phor Im Wat Hua Khao. A cast coin amulet with ancient method of casting process, a Pra Upakut in a clam seashell or a conch shell with a lotus leaf as his headgear, and the lotus stem is in a shape of an Unalome Cabalistic writing. Pra Upakut is holding an alms bowl in his left hand, and a ball of rice on his right. In the back of the clam seashell is with a bas-relief of an Interlock Eternity Circle. Made from copper alloy with high content of zinc and gold, made by Luang Phor Im of Wat Hua Khao, Suphan Buri Province between BE 2470 to BE 2480 (CE 1927 to CE 1937).

……………………………………

BEST FOR: Wealth Fetching, being away from poverty & financial problems, endless supply of food filling your hunger, abundance, and prosperity. Pra Upakut helps increase your luck, boost your success, and makes people provide your luck by landing you a good job, getting a promotion, receiving funding for your start-up or being chosen for an opportunity you’ve always wanted. Klawklad Plodpai (it brings safety, and pushes you away from all danger), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. And Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals).

……………………………………

Pra Upakut

Pra Upakut is an important figure in Burma, Northern Thailand and Laos. He is a benevolent deity who protects against all evils and physical harm and is an auspicious attractor of wealth.

There are many different legends regarding his origin. According to Sanskrit legend, he was the son of a perfumer and one of the early adherents of the Buddha. Before the Buddha entered nirvana, he asked Pra Upakut to remain alive until becoming Maitreya, the second coming of the Buddha.

Thai Buddhists believe that Upakut is still alive to this day, residing in the middle of the Great Ocean, with a lotus leaf on his head. On the ninth full moon of the year, he roams the streets of Chiang Mai as a monk seeking alms. The first devotee to make an offering will be blessed with good fortune.

Another legend claims that Upakut was the son of Buddha and his mother was a mermaid. He is also known as Pra Bua Khem, whose name means “Needle-Sharp Lotus,” referring to the stem that appears like a point atop the floppy lotus leaf upon his head. According to this version, he was conceived when a mermaid ate some of the Buddha’s semen that came off while he washed his robes in a river.

……………………………………

Lotus leaf

The lotus is regarded as a symbol of purity, faithfulness and spiritual awakening (enlightenment). The lotus emerges from mud and rises above water, it cleanses and purifies. And Lotus becomes a metaphor to teach people that all beings can be able to attain enlightenment.

…………………………………..

Conch shell

The conch shell symbolizes the Dharma, the teachings of Lord Buddha.The sound that’s heard from the conch shell is said to be symbolic of the sacred ‘Om’ sound which is believed to be the very first sound of creation. This is why the conch is blown before any ritual or ceremony since it represents good luck and marks the start of any positive or auspicious work. It is believed that when the conch shell is blown, the environment around it will be purified from all evil and good fortune will enter. In Buddhism, the conch is said to be one of the 8 auspicious symbols (known as the Ashtamangala). It represents the melodious voice of the Buddha. Devotees believe that blowing it can enhance the positive vibrations of the mind such as hope, optimism, willpower, and courage. The conch shell is used for a container to hold holy water during rituals.

…………………………………..

Unalome

Yant U or Yant Unalome, unalome cabalistic writing represents the path to enlightenment in the Buddhist culture. The spirals are meant to symbolize the twists and turns in life, and the straight lines the moment one reaches enlightenment or peace and harmony. The dots at the end of the symbol represent death, or the moment we fade to nothing.

…………………………………..

Interlock Eternity Circle or the endless knot

As the endless knot has no beginning or end, it is believed to symbolize the infinite wisdom and compassion of the Buddha. The endless knot represents the endless movement of time, the eternal continuum of the mind, the interconnectedness of all beings on earth, the samsara – the endless cycle of birth, death and rebirth according to Buddhist beliefs. The endless knot also represents future positivity, good fortune, everlasting positive energy, eternity, and empowerment.

…………………………………..

Luang Phor Im of Wat Hua Khao

Luang Phor Im, the First Abbot of Wat Hua Khao, Suphan Buri Province, living between BE 2406 to BE 2480 (CE 1863 to CE 1937).

Luang Phor Im was born on June 1, BE 2506 in the reign of King Mongkut (King Rama IV) of Bangkok. Luang Phor Im ordained as Buddhist monk around BE 2526 (CE 1983). Luang Phor Im spent his early monkhood on pilgrimage, and later stopped at Hua Khao, Doem Bang Nang Buat District, Suphan Buri Province. Luang Phor Im loved this area and decided to have his own monastery there. The villagers supported the idea of Luang Phor Im and helped Luang Phor Im to build the Wat Hua Khao temple, and Luang Phor Im was the first abbot of Wat Hua Khao. Luang Phor Im was a Saha Thammik (an alliance of the same Buddhist path), and Looksit (disciple) of the Holy Luang Phu Suk of Wat Pak Khlong Makham Thao, and Luang Phor Im was master (teacher) of Luang Phor Mui of Wat Don Rai, Luang Phor Pui of Wat Koh, Luang Phu Kaak of Wat Hua Khao, Luang Phor Song of Wat Sala Din, and Luang Phor Im was highly respected by Luang Phor Parn of Wat Bang Nom Kho  (Wat Bang Nom Kho Pan Uthit)

Luang Phor Im of Wat Hua Khao passed away in BE 2480 (CE 1937) at the age of 74.

…………………………………..

*with Certificate of Authenticity issued by DD-PRA

…………………………………..

DIMENSION: 3.20 cm high / 2.80 cm wide / 1.30 cm thick

…………………………………..

item # K20A02

Price: price upon request, pls PM and/or email us hadesamulet@protonmail.com

100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

Shipping: FREE Thailandpost International registered mail. International items may be subject to customs processing and additional charges.

Payments: PayPal / Western Union / MoneyGram /maybank2u.com / DBS iBanking / Wechat Pay / Alipay / INSTAREM / PromptPay International / Remitly

******************************************

Comments

Post a Comment

Popular posts from this blog

item # K22C40 VERY RARE Pra Somdej Ket Chaiyo (Nok Pim), Pim Gao Chan. A holy powder Buddha Amulet with figure of Meditating Buddha in Dukkarakiriya (self-mortification or Fasting Buddha) seating on a 9 tiers platform. Made from Pong Viset Ha Pragaan (5 kinds of holy powder), blended with plaster cement, and holy water. Made by Somdej Pra Buddhachan Toh Phrommarangsi, the Chief Abbot of Wat Rakang, Bangkok between BE 2404 – 2409 (CE1861- 1866) during his visit to his mother’s birth place at Wat Chaiyo, Angthong Province. After the completion, this Batch of Pra Somdej Ket Chaiyo was stored in the chamber in the chest of Pra Maha Buddha Pim Buddha Statue at Wat Chaiyo, and later discovered in BE 2430, after the restoration work of Pra Maha Buddha Pim, some of Pra Somdej Ket Chaiyo amulets were put back and sealed, and the chamber was later officially opened in BE 2502, but the large numbers of Pra Somdej Ket Chaiyo amulets was stolen prior to the opening day. Pra Somdej Ket Chaiyo was...
Post a Comment
Read more
item # K20D44 Pra Pong Roop Muan Luang Phor Jamnian Wat Tam Sua, Nang Sua, Lang Bagua, Nua Din Jet Pa Cha Pasom Pong, Choop Ruck, Roon Krop Roap Pad-sip-pee. An amulet with figure of Luang Phor Jamnian with a bas-relief of a Yant Gam-nert on his chest, seating on top of a tiger, in the back is with an imprint of a Bagua (The Eight Diagrams). Made from earth taken from 7 most haunted cemeteries, blended with holy powder, and coated with lacquer. Made by Luang Phor Jamnian of Wat Tam Sua, Krabi Province, to commemorate his 80 th birthday anniversary in BE 2559 (CE 2016).   ………………………………………………………….. BEST FOR: Bagua helps maximize on better health and productivity while improving your own quality of life.   Bagua subdues negative energy and enhances beneficial energy already that brings prosperity and abundance, fame and reputation, relationships, family unity, good health, advance in career and helpful people. Nang Nieow, a rock-hard skin that is completely impervious to dam...
Post a Comment
Read more
item # K22A27 RARE Pra Sivali Ong Joi, Luang Phor Guay, Nua Din Dam, Pim Mee Yam. A dark earth, a small baked clay Pra Sivali Arahant amulet with figure of Pra Sivali on his pilgrimage carrying a walking stick, a cloth bag, a "KLOT" is a large umbrella equipped with an insect screen, a kettle, and an alms bowl. Made from sacred earth taken from the bottom of holy water pond of Wat Khositaram, blended with Sai Sek (blessed quartz sand). Made by Luang Phor Guay of Wat Khositaram (Wat Ban Khae), Chai Nat Province between BE 2500 to 2515 (CE 1957 to CE 1972). ………………………………………………. BEST FOR: Pra Sivali amulet represents a bless of “Wherever you go, success, wealth & prosperity, good luck, happiness will be waiting for you there!” Pra Sivali helps bring Endless Wealth, and success in life and career. Wealth Fetching, Maha Larp (it brings lucky wealth), Metta Maha Niyom (it makes people around you love you, be nice to you, and willing to support you for anything), Kaa Kaai ...
Post a Comment
Read more