RARE Pra Somdej Luang Phor Pina Wat Sanomlao, Nua
Pong Aa-tăn, Ta Thong. A Buddha amulet made from various types of powder of
mystical plants, earth, holy powder, minerals, Lek Lai powder, and raw human
flesh and blood. Luang Phor Pina collected all sacred materials while Luang
Phor Pina was on his pilgrimage to the north of Thailand, Myanmar, Laos,
Cambodia, and India .It was painted with gold metallic acrylic paint in the
front. Made by Luang Phor Pina of Wat Sanomlao after BE 2530 (CE 1987).
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The legend has it that Luang Phor Pina “Plee”, asking
the permission from spirit of the dead whose body belongs to with special
ritual. The spirit of the dead will stay in the amulet to help the amulet owner
for its own merits to the next world, and the spirit won’t do any harm.
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BEST FOR: The spirit in the amulet may trick you both
visual and auditory hallucinations. The spirit helps comfort you and gives you
peace when life is uneasy. You will NEVER be alone EVER, the spirit is with you
everywhere you go. She, the spirit follows you all the time. She watches your
back. She protects you, and your family and prevents danger. She blinds people who
are going to harm you. She casts magic charm and love spells on people around
you. Not only the spirit may communicate with you in dreams, or be seen or
heard in daily life, but she also provides affection and companionship. This
amulet has a tendency to draw positive energy. Kongkraphan Chatrie (it makes
you invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at
you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and
compassion from people all around you to you), Maha Larp (it brings Lucky
Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to
buy whatever you are selling, and it helps attract new customers and then keep
them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat
Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell,
curse, accursedness, black magic, misfortune, doom, and poisonous animals). It
helps protect you from manipulators, backstabbers, and toxic people. And
Baihuay, the spirit of the dead may tell/give hints of winning lottery numbers.
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Contents of the amulet
- Pong Wan Roi Padd, powder crushed from fresh mystical
plants.
- Pong Lek Lai, powder of legendary iron ore that has magic
power of Kongkraphan Chatrie (it makes you invulnerable to all weapon attack),
Maha-ut (it stops gun from shooting at you), and Ponggan Poot-pee pee-saat
Kunsai Mondam Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad
omen, bad spell, curse and black magic, and poisonous animals).
- Pong Din Saksit, sacred earth taken from many holy places
in Thailand, Myanmar, Laos, Cambodia, and India.
- Pong Din Gon Gru Gao, earth taken from chambers in the
stupa that stored ancient Buddha amulets.
- Pong Viset, the Holy Powder made by Luang Phor Pina
himself.
- Raw human flesh and blood, the legend has it that Luang
Phor Pina “Plee”, asking the permission from spirit of the dead whose body
belongs to with special ritual. The spirit of the dead will stay in the amulet
to help the amulet owner for its own merits to the next world, and the spirit
won’t do any harm.
…………………………………………
Luang Phor Pina, the Abbot of Wat Sanomlao, Saraburi Province,
living between BE 2456 (CE 1913) to BE 2545 (CE 2002)
Luang Phor Pina, born Tawai Hansarikit on March 1, BE 2456
(CE 1913) at Ban Hua Lamphong, Uthai Thani Province. Tawai was diagnosed with
epilepsy, and his parents had no hope of curing Tawai. One day his parents took
him to see Luang Phor Sin, the Abbot of Wat Nong Tao, Non Kilek, Uthai Thani
Province. Luang Phor Sin advised that his name “Tawai” was not good for him,
then Luang Phor Sin changed his name to “Pina” which means “without a care in
the world or without worrying about anything”, and months later Luang Phor Pina
recovered from epilepsy. In BE 2481 (CE 1938), Pina’s father passed away, and
Pina became a novice for a merit to his dead father. Then Pina ordained as
Buddhist monk at Wat Nong Tao, Uthai Thani Province. Luang Phor Pina moved to
stay at Wat Koh Taypho, Chai Nat Province, and studied A-sup-pha Kammathān,
contemplation on loathsomeness of human body from Luang Ta Kam of Wat Taypho,
then Luang Phor Pina traveled to Wat Tham Tako, Lopburi Province to practice
“Kammaṭṭhāna tradition”, the Thai Forest Tradition. Luang Phor Pina was later
on his pilgrimage to the Northern Provinces of Thailand, Myanmar, Laos,
Cambodia, and India. After coming back, Luang Phor Pina went to learn Kammaṭṭhāna
tradition from Pra Archan Mun Bhuridatta Thera the Masters of Kammaṭṭhāna
tradition at Wat Pha Suttawas, Sakon Nakhon Province, and Pra Archan Fund
Archaro of Wat Pa Udom Somphon, Sakon Nakhon Province, Luang Ta Maha Bua Yanna
Sampanno of Wat Pa Ban Tat, Udon Thani Province, and many Guru Monks of School
of Pra Archan Mun. In BE 2527 (CE 1984), Luang Phor Pina was on his pilgrimage
to Ban Sanomlao Khao Bot, Khok Yae, Nong Khae District, Saraburi, and found a
ruin of an ancient temple building, then
Luang Phor Pina decided to stay here for the last chapter of his life, and
developed this abandoned “Wat Sanomlao” temple. Luang Phor Pina passed away in
BE 2545 (CE 2002). Luang Phor Pina entered into the rare spiritual meditative
state of “Thukdam” after death. The Thukdam is a Buddhist phenomenon in which
realized master’s consciousness dies in meditation, and remains in the body
despite its physical death. Though they are declared clinically dead, their
bodies show no signs of decay and are found to remain fresh for days or weeks
without preservation.
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DIMENSION: 3.50 cm high / 2.30 cm wide / 0.80 cm
thick
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item # K19B14
Price: price upon request, pls PM and/or email us
hadesamulet@protonmail.com
100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY
Item location: Hong Kong, SAR
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