RARE Pra Soot (Pra Sutta) Lang Pra Narai
Song Krut, Luang Phor Pina, Wat Sanomlao, Nua Din, Fang Tagrut Song Dok, Ok Wat
Tha Koei. A baked clay Buddha amulet with figure of a Crowned Buddha holding a
Chakra or a Dharma Wheel, or Dharmachakra
which represents Buddha's first teaching, the Dhammacakkappavattana Sutta. On
the right of Buddha is a Pra Mae Phosop, the rice goddess of the Thai people
holding a harvested rice sheaf on her right shoulder. And on Buddha’s left is
with a Pra Mae Thorani (The Mother Earth Goddess) wringing the cool waters of
detachment out of her hair. In the back is with figure of Lord Narai or Lord
Vishnu riding on his vehicle, a Garuda King holding a Naga King in his hands,
and inlaid with 2 lead tagrut Sariga. Made from many type of earth (read more
about the content of this amulet), made by Luang Phor Pina of Wat Sanomlao,
Saraburi Province while Luang Phor Pina was staying at Wat Tha Koei or Wat Tham
Tha Koei (today Wat Klum Nakhon Nayok), Phetchabun Province between BE 2519 to
BE 2526 (CE 1976 to CE 1983).
…………………………………………
BEST FOR: Pra Soot brings wealth &
prosperity, power, and prestige. Pra Soot makes people who are listening to
what you say standing still, listening, and being mesmerized by your speech.
Pra Soot blinds people who are going to harm you. It casts magic charm and love
spells on people around you. It also provides affection and companionship. This
amulet has a tendency to draw positive energy. Kongkraphan Chatrie (it makes
you invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at
you), Nang Nieow, a
rock-hard skin that is completely impervious to damage with bludgeoning or
piercing weapons. Metta Maha Niyom (it helps bring loving, caring, and
kindness, and compassion from people all around you to you), Maha Larp (it
brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your
customers to buy whatever you are selling, and it helps attract new customers
and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat
jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen,
bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous
animals). It helps protect you from manipulators, backstabbers, and toxic
people.
…………………………………………
Content
of the amulet
- Earth
taken from four sacred sites in Buddhism: Lumbini, Bodhgaya, Sarnath, and
Kushinagar.
- Din Jet
Ta, earth taken from 7 bus/boat/railways destination terminals. Thais believe
that these areas filled with lovers’ mind power while waiting for one their
love one to come homes
- Pong Lek
Lai, powder of legendary iron ore that has magic power of Kongkraphan Chatrie
(it makes you invulnerable to all weapon attack), Maha-ut (it stops gun from
shooting at you), and Ponggan Poot-pee pee-saat Kunsai Mondam Sat Meepit (it
helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse and
black magic, and poisonous animals).
- Pong Din
Saksit, sacred earth taken from many holy places in Thailand, Myanmar, Laos,
Cambodia, and India.
- Pong Din
Gon Gru Gao, earth taken from chambers in the stupa that stored ancient Buddha
amulets.
- Din Jet
Phong, earth taken from 7 forests where deposit of salts and other minerals
are. A mineral lick (also known as a salt lick) is a place where animals can go
to lick essential mineral nutrients from a deposit of salts and other minerals.
Din Jet Phong is believed to have the force of temptation and distraction.
- Din Jet Pa
Cha, earth taken from 7 most haunted cemeteries. It is believed that the earth
from cemetery contains the spirits of the dead, and accumulates mystical power.
……………………………………………
The
Crowned Buddha
During his
spiritual quest, the prince who became the Buddha discarded his royal garments
and put on a robe made of rags. After the former prince attained Buddhahood, a
king named Jambupati attempted to display his superiority to all the other
kings of the world. In response, the Buddha manifested himself enthroned in a
magically created palace, adorned with royal finery, to teach Jambupati that
the grandeur of Buddhahood outshines that of earthly kingship. The Buddha then
preached to Jambupati of the emptiness of riches, the inevitability of
suffering, and the impermanence of all things.
The Crowned
Buddha represents a wish of having property (wealth), power (influence), and
prestige (status).
…………………………………………
Pra Mae Phosop
Pra Mae
Phoso is the rice goddess of the Thai people. She is a deity more related to
ancient Thai folklore than a goddess of a structured, mainstream religion. She
is also known as Mae Khwan Khao "Mother of Rice Prosperity".
…………………………………………
Pra Mae
Thorani
Pra Mae
Thorani, the Mother Earth Goddess, the images of Pra Mae Thorani are common in
shrines and Buddhist temples of Burma, Cambodia, Thailand and Laos. According to
Buddhist myths, Pra Mae Thorani is personified as a young woman wringing the
cool waters of detachment out of her hair to drown Mara, the demon sent to
tempt Gautama Buddha as he meditated under the Bodhi Tree.
The
Bodhisattva was sitting in meditation on his throne under the Bodhi Tree, Mara,
the Evil One, was jealous and wanted to stop him from reaching enlightenment.
Accompanied by his warriors, wild animals and his daughters, the
personifications of desire, he tried to drive the Bodhisattva from his throne.
All the gods were terrified and ran away, leaving the Bodhisattva alone to face
Mara's challenge. The Bodhisattva stretched down his right hand and touched the
earth, summoning her to be his witness. The earth deity in the form of a
beautiful woman rose up from underneath the throne, and affirmed the
Bodhisattva's right to occupy the vajrisana. She twisted her long hair, and
torrents of water collected there from the innumerable donative libations of
the Buddha over the ages created a flood. The flood washed away Mara and his
army, and the Bodhisattva was freed to reach enlightenment.
…………………………………………
Lord
Narai or Lord Vishnu
Lord Narai
or Lord Vishnu, 'The Pervader', also known as Narayana and Hari, is one of the
principal deities of Hinduism. He is the Supreme Being within Vaishnavism, one
of the major traditions within contemporary Hinduism.
Vishnu is
known as The Preserver within the Trimurti, the triple deity of supreme
divinity that includes Brahma and Shiva. In Vaishnavism, Vishnu is the supreme
being who creates, protects, and transforms the universe. In the Shaktism
tradition, the Goddess, or Adi Shakti, is described as the supreme Para
Brahman, yet Vishnu is revered along with Shiva and Brahma. Tridevi is stated
to be the energy and creative power (Shakti) of each, with Lakshmi being the equal
complementary partner of Vishnu. He is one of the five equivalent deities in
Panchayatana puja of the Smarta tradition of Hinduism.
…………………………………………
Garuda
Garuda is a
Hindu deity who is primarily depicted as the mount (vahana) of the Hindu god
Vishnu. This divine creature is mentioned in the Hindu, Buddhist and Jain
faiths. Garuda is also the half-brother of the Devas, Gandharvas, Daityas,
Danavas, Nāgas, Vanara and Yakshas. He is the son of the sage Kashyapa and
Vinata. He is the younger brother of Aruna, the charioteer of the Sun. Garuda
is mentioned in several other texts such as the Puranas and the Vedas.
Garuda is
described as the king of the birds and a kite-like figure. He is shown either
in a zoomorphic form (a giant bird with partially open wings) or an
anthropomorphic form (a man with wings and some ornithic features). Garuda is
generally portrayed as a protector with the power to swiftly travel anywhere,
ever vigilant and an enemy of every serpent. He is also known as Tarkshya and
Vainateya.
…………………………………………
Naga King
or Nagaraja
In various
Asian religious traditions, the Nagas, a divine, or semi-divine, race of
half-human, half-serpent beings that reside in the netherworld (Patala), and
can occasionally take human or part-human form, or are so depicted in art. A
female naga is called a Nagi, or a Nagini. According to legend, they are the
children of the sage Kashyapa and Kadru. Rituals devoted to these supernatural
beings have been taking place throughout South Asia for at least 2,000 years.They
are principally depicted in three forms: as entirely human with snakes on the
heads and necks, as common serpents, or as half-human, half-snake beings in Hinduism,
Buddhism, and Jainism.
Nagaraja is
the title given to the king of the nagas. Narratives of these beings hold
cultural significance in the mythological traditions of many South Asian and
Southeast Asian cultures, and within Hinduism and Buddhism. Communities such as
the Nagavanshi, Khmer and Eelamese claim descent from this race.
…………………………………………
Tagrut
Sariga (small Tagrut)
The Tagrut
Sariga refers to a small roll of metal sheet or other materials. The word
“Sariga” or “Nok Sariga” refers to a mystical magpie that sings to impress a
female in breeding season. The power of Tagrut Sariga would make people who are
listening to what you say standing still, listening, and being mesmerized by
your speech. The Tagrut Sariga is good for merchant, sales representative,
celebrity, and politician. It also has power of Magic Charm, Metta Maha Niyom
(helps bring loving, caring, and kindness, and compassion from people all
around you to you), Maha Larp (brings Lucky Wealth / wealth fetching), and Kaa
Kaai Dee (helps tempt your customers to buy whatever you are selling, and it
helps attract new customers and then keep them coming back.
…………………………………………
Luang
Phor Pina, the Abbot of Wat Sanomlao, Saraburi Province, living between BE 2456
(CE 1913) to BE 2545 (CE 2002)
Luang Phor
Pina, born Tawai Hansarikit on March 1, BE 2456 (CE 1913) at Ban Hua Lamphong,
Uthai Thani Province. Tawai was diagnosed with epilepsy, and his parents had no
hope of curing Tawai. One day his parents took him to see Luang Phor Sin, the
Abbot of Wat Nong Tao, Non Kilek, Uthai Thani Province. Luang Phor Sin advised
that his name “Tawai” was not good for him, then Luang Phor Sin changed his
name to “Pina” which means “without a care in the world or without worrying
about anything”, and months later Luang Phor Pina recovered from epilepsy. In
BE 2481 (CE 1938), Pina’s father passed away, and Pina became a novice for a merit
to his dead father. Then Pina ordained as Buddhist monk at Wat Nong Tao, Uthai
Thani Province. Luang Phor Pina moved to stay at Wat Koh Taypho, Chai Nat
Province, and studied A-sup-pha Kammathān, contemplation on loathsomeness of
human body from Luang Ta Kam of Wat Taypho, then Luang Phor Pina traveled to
Wat Tham Tako, Lopburi Province to practice “Kammaṭṭhāna tradition”, the Thai
Forest Tradition. Luang Phor Pina was later on his pilgrimage to the Northern
Provinces of Thailand, Myanmar, Laos, Cambodia, and India. After coming back,
Luang Phor Pina went to learn Kammaṭṭhāna tradition from Pra Archan Mun
Bhuridatta Thera the Masters of Kammaṭṭhāna tradition at Wat Pha Suttawas,
Sakon Nakhon Province, and Pra Archan Fund Archaro of Wat Pa Udom Somphon,
Sakon Nakhon Province, Luang Ta Maha Bua Yanna Sampanno of Wat Pa Ban Tat, Udon
Thani Province, and many Guru Monks of School of Pra Archan Mun. In BE 2527 (CE
1984), Luang Phor Pina was on his pilgrimage to Ban Sanomlao Khao Bot, Khok
Yae, Nong Khae District, Saraburi, and found a ruin of an ancient temple building, then Luang Phor Pina decided
to stay here for the last chapter of his life, and developed this abandoned
“Wat Sanomlao” temple. Luang Phor Pina passed away in BE 2545 (CE 2002). Luang
Phor Pina entered into the rare spiritual meditative state of “Thukdam” after
death. The Thukdam is a Buddhist phenomenon in which realized master’s
consciousness dies in meditation, and remains in the body despite its physical
death. Though they are declared clinically dead, their bodies show no signs of
decay and are found to remain fresh for days or weeks without preservation.
…………………………………………
DIMENSION: 3.50 cm high / 2.80 cm wide / 0.60
cm thick
…………………………………………
item # K21F56
Price: price upon request, pls PM and/or
email us hadesamulet@outlook.com
100% GENUINE
WITH 365 DAYS FULL REFUND WARRANTY
Item
location: Hong Kong,
SAR
Ships to: Worldwide
Delivery: Estimated 7 days handling time after
receipt of cleared payment. Please allow additional time if international
delivery is subject to customs processing.
Shipping: FREE Thailandpost International
registered mail. International items may be subject to customs processing and
additional charges.
Payments: PayPal / Western Union / MoneyGram
/maybank2u.com / DBS iBanking / Wechat Pay / Alipay / INSTAREM / PromptPay
International / PAYNOW
****************************************
Comments
Post a Comment